We show that certain type of tree forcings, including Sacks forcing, increases the covering of the strong measure zero ideal \. As a consequence, in Sacks model, such covering number is equal to the size of the continuum, which indicates that this covering number is consistently larger than any other classical cardinal invariant of the continuum. Even more, Sacks forcing can be used to force that \<\mathrm {cov}<\mathrm {cof}\), which is the first consistency result where more than two cardinal invariants (...) associated with \ are pairwise different. Another consequence is that \ in ZFC where \ denotes Marczewski’s ideal. (shrink)

El presente artículo tiene por objetivo dar cuenta del proceso de creación del proyecto Inusual Mundo Autista, el cual se propone indagar en torno a la condición autista desde la práctica artística interdisciplinar, para conocer y aportar desde la colaboración y la integración de las artes a la visibilización, educación, empatía e inclusión de este universo invisible.El objetivo de la vivencia creada mediante el proyecto, es utilizar la duda como una práctica de reflexión, permitiendo que la experiencia escénica interdisciplinar nos (...) aproxime a conocer cómo habitan y espacean las personas autistas y cómo esta espacialidad significa, afecta y conmociona. (shrink)

Two stages of the creative writing process were characterized through mobile scalp electroencephalography in a 16-week creative writing workshop. Portable dry EEG systems with synchronized head acceleration, video recordings, and journal entries, recorded mobile brain-body activity of Spanish heritage students. Each student's brain-body activity was recorded as they experienced spaces in Houston, Texas, and while they worked on their creative texts. We used Generalized Partial Directed Coherence to compare the functional connectivity among both stages. There was a trend of higher (...) gPDC in the Preparation stage from right temporo-parietal to left anterior-frontal brain scalp areas within 1–50 Hz, not reaching statistical significance. The opposite directionality was found for the Generation stage, with statistical significant differences restricted to the delta band. There was statistically higher gPDC observed for the inter-hemispheric connections AF07–AF08 in the delta and theta bands, and AF08 to TP09 in the alpha and beta bands. The left anterior-frontal recordings showed higher power localized to the gamma band for the Generation stage. An ancillary analysis of Sample Entropy did not show significant difference. The information transfer from anterior-frontal to temporal-parietal areas of the scalp may reflect multisensory interpretation during the Preparation stage, while brain signals originating at temporal-parietal toward frontal locations during the Generation stage may reflect the final decision making process to translate the multisensory experience into a creative text. (shrink)

Enmarcada en el área Docencia y referida específicamente a nuevas fórmulas docentes, esta reflexión profundiza en la metodología Didáctica del m2 (P.I. 269.529), que propone su propio marco teórico y referentes y que se presenta como un aporte a la formación de formadores, así como una posibilidad de educación en el aula. Entrega oportunidades para la expresión y creación en espacios de restricción, resignificando la escuela, los patios y las propias salas de clases, promoviendo experiencias significativas de conocimiento y soluciones. (...) Relevando así procesos artísticos de experiencia-acción en educación, así como también la aplicación de nuevas metodologías posibles de transferir. (shrink)

Twilight Zone and Philosophy attempts to bring the insights and paradoxes of Rod Serling's project to contemporary audiences through a variety of philosophical perspectives"--Publisher.

This article, published originally in French just after the 1989 release of Jean-Luc Marion’s book Reduction and Givenness, consists of a sustained critical study of the manner in which Marion advances from the basic principles of phenomenology. Henry outlines briefly three principles, “so much appearance, so much being,” “the principle of principles” of Ideas I, “to the things themselves!” before entering into a lengthy dialogue with Marion’s proposal of a fourth principle: “so much reduction, so much givenness.” Henry submits each (...) principle to critique, highlighting that they contain confusing premises. Henry is appreciative of Marion’s capacity to root the appearing of phenomena in givenness, but he ultimately finds problematic the gap between the call and response that is a fundamental structure of Marion’s fourth principle. Henry, in contrast, develops his own theme of pure givenness, expressed in the form of subjectivity he calls auto-affection, in the final pages of the article. (shrink)

O foco deste artigo é realçar as contribuições de Deleuze e Guattari sobre a linguagem, e como se articula com o legado de Canetti e as noções de palavras de ordem, discurso indireto – além dos conceitos mais conhecidos de agenciamento, imanência e a formação de saber. Além disso, explica-se a relação entre o discurso e o poder, tal como é compreendida por Fairclough e a conexão que o poder tem com as estruturas sociais. A aproximação entre a linguagem e (...) o poder foi contemplada por esses autores a partir de uma perspectiva diferente, enquanto Deleuze e Guattari voltavam-se para o poder imanente da linguagem, Fairclough focou no poder existente a partir da relação entre o discurso e a estrutura social. (shrink)

O pentecostalismo é a religião que mais cresce, em número de fiéis, no Brasil de acordo com a última contagem populacional do IBGE. Este crescimento não se deu somente através dos métodos de evangelismo pessoal e de massa já empregados há anos pelas igrejas pentecostais, mas também teve um importante acréscimo se forem analisados os efeitos secularizantes da modernidade e que inevitavelmente afetaram essas igrejas. Com o incremento do número de pentecostais, houve também alterações significativas de suas tradições doutrinárias. Sendo (...) a secularização promovedora de pluralismo religioso, as denominações pentecostais passam por um processo de secularização, notadamente com um pluralismo doutrinário a fim de manterem-se plausíveis em meio à sociedade secularizada. Este trabalho cita o caso da igreja Assembleia de Deus, principal denominação pentecostal do País por seu número de fiéis, por sua trajetória histórica e sua consequente secularização. Palavras chave: Assembleia de Deus. Pentecostalismo. Pluralismo religioso. Secularização.The author points out that according to the latest data from the IBGE (Instituto Brasileiro de Geografia e Estatística), Pentecostalism is the fastest growing religion in Brazil. One reason for this growth binds to different methods of evangelism, used for many years by the Pentecostal churches. Another possible reason for the fast growth of Pentecostalism is related to the effects produced by the process of secularization of modernity that inevitably have affected the churches. Along with the increase in the number of Pentecostals, there were also significant changes in their doctrinal traditions. Because secularism promotes religious pluralism, the Pentecostal denominations undergo a process of secularization, especially with a doctrinal pluralism in order to maintain themselves plausible amid a secularized society. This paper cites the case of the Assembly of God church, a leading Pentecostal denomination in Brazil in terms of number of followers, and because of its historical trajectory and its consequent secularization. Keywords : Assembly of God. Pentecostalism. Religious pluralism. Secularization. (shrink)

: I’m going to generalize the points that L.A. Paul makes in her Transformative Experience and push them in a somewhat different direction. I will begin by talking about transformative experience in a generic sense and say how ubiquitous it is. Then I’ll distinguish that from the strict, specialized sense of transformative experience that Paul identifies. I will say why Paul’s focus on the strict and specialized sense allows her to arrive at a strong conclusion, but bypasses the more interesting (...) lessons which concern the importance of de se imagination and the possibilities for educating it. Keywords: Transformative Experience; Laurie A. Paul; Imagination; Decision Esperienza, trasformazione, immaginazione Riassunto: Intendo generalizzare le questioni sollevate da L.A. Paul nel suo Trasformative Experience, spingendole in una direzione differente. Inizierò parlando dell’esperienza trasformativa in senso generico, illustrando quanto questa sia diffusa. Quindi distinguerò questo senso generico di esperienza trasformativa da quello più ristretto identificato da Paul. Illustrerò poi le ragioni per cui la messa a fuoco di questo senso ristretto e specifico da parte di Paul le consente di giungere a conclusioni forti, evitando però i compiti più interessanti che riguardano l’importanza dell’immaginazione de se e le possibilità di educarla. Parole chiave: Esperienza trasformativa; Laurie A. Paul; Immaginazione; Decisione. (shrink)

Edited by Ivette Fred-Rivera and Jessica Leech. What is the relationship between ontology and modality: between what there is, and what there could be, must be, or might have been? Throughout a distinguished career, Bob Hale’s work has addressed this question on a number of fronts, through the development of a Fregean approach to ontology, an essentialist theory of modality, and in his work on neo-logicism in the philosophy of mathematics. This collection of new essays engages with these themes (...) in Hale’s work in order to make further progress in our understanding of ontology, modality, and the relations between them. Some essays directly address questions in modal metaphysics, drawing on ontological concerns. Others raise questions in modal epistemology and its links to matters of ontology, such as the challenge to give an epistemology of essence. There are also several essays engaging with questions of what might be called ‘modal ontology’: the study of whether and what things exist necessarily or contingently. Such issues can be raised and addressed directly, but they also have an important bearing on the kinds of semantic commitments engendered in logic and mathematics, e.g., to the existence of sets, or numbers, or properties, and so on. It is thus explored in some chapters to what extent one’s ontology—and indeed, one’s ontology of necessary beings—interacts with other plausible assumptions and commitments. (shrink)

In a famous passage drawing implications from determinism, Laplace introduced the image an intelligence who knew the positions and momenta of all of the particles of which the universe is composed, and asserted that in a deterministic universe such an intelligence would be able to predict everything that happens over its entire history. It is not, however, difficult to establish the physical possibility of a counterpredictive device, i.e., a device designed to act counter to any revealed prediction of its behavior. (...) What would happen if a Laplacean intelligence were put into communication with such a device and forced to reveal its prediction of what the device would do on some occasion? On the one hand, it seems that the Laplacean Intelligence should be able to predict the device's behavior. On the other hand, it seems like that device should be able to act counter to the prediction. An examination of the puzzle leads to clarification of what determinism does entail, with some insights about various other things along the way. (shrink)

The intuitive difference between a system that choreographs the motion of its parts in the service of goals of its own formulation and a system composed of a collection of parts doing their own thing without coordination has been shaken by now familiar examples of self-organization. There is a broad and growing presumption in parts of philosophy and across the sciences that the appearance of centralized information-processing and control in the service of system-wide goals is mere appearance, i.e., an explanatory (...) heuristic we have evolved to predict behavior, but one that will eventually get swept away in the advancing tide of self-organization. I argue that there is a distinction of central importance here, and that no adequate science of complex systems can dispense with it. (shrink)

El reto de los sistemas educativos ha sido proponer escenarios virtuales con mediación eficiente de tecnología que faciliten la evidencia de desarrollo tecnológico. Nuestra propuesta tiene como objetivo definir una estrategia de aprendizaje que permita el desarrollo tecnológico a través del uso de simuladores basados en IoT y la interacción de servidores en la nube para el almacenamiento de datos. Se pretende convertir al instructor en un guía tecnológico que permita verificar los resultados del aprendizaje. La propuesta facilita el desarrollo (...) de competencias computacionales enfocadas a la creación tecnológica con escenarios dinámicos y configurables para ser accesibles desde la web. (shrink)

Com o tema: Filosofia da Educação: é possível educação sem filosofar? O Curso de Filosofia da Metodista promoveu a Semana da Filosofia 2019. A proposta foi articular pressupostos e referenciais filosóficos e sua interface com a educação. Além disso, identificar a relação necessária entre essas duas áreas fundamentais para a formação humana.

He aquí una razonada, y razonablemente apasionada, defensa del liberalismo frente a las viejas retóricas que siguen predicando utopías adormecedoras e «ilusionantes», y también frente a las corrientes políticas que, como el nacionalismo y el multiculturalismo, adulteran sus propuestas con constantes apelaciones a la tradición y a lo emocional.Por el contrario, en este magnífico ensayo Juan Antonio Rivera define y defiende un liberalismo «igualitario y fraternalista», según el cual la libertad de los individuos es el bien más sustantivo y (...) sólo cabe renunciar, prudencialmente, a porciones de dicho bien para garantizar mejor la igualdad de todos ante la ley, la igualdad política y el impulso de fraternidad hacia los maltratados por la fortuna. El «liberalismo igualitario» descrito en estas páginas no es el liberalismo egoísta y racional pregonado por la escuela neoclásica de economía; aunque reconoce la legitimidad de buscar y reclamar una mayor igualdad económica y valora los beneficios del altruismo, el autor no deja de llamar la atención sobre los peligros inherentes al hecho de reducir las libertades a costa de una mayor igualdad.Menos utopía y más libertad es sin duda uno de los libros más renovadores y sugerentes en el panorama actual de la teoría política de nuestro país. (shrink)

La crisis del Covid-19 ha tenido un impacto en la docencia y costará mucho tiempo poder comprender y describir el alcance de este. La presencialidad en cualquier actividad humana se ha visto afectada desde muchos puntos de vista. Pero, sin duda, la educación ha sido una de las áreas sobre las que más se ha publicado dada la trascendencia que tiene sobre el ser humano. El objetivo del artículo es describir qué ha sucedido en materia de educación universitaria durante los (...) primeros momentos de la pandemia y como se ha desarrollado posteriormente, así como los aspectos esperables a largo plazo. (shrink)

La exploración sobre la naturaleza, el significado y la estructura del concepto de crisis, y la definición misma de una crisis social convocan, primero, al uso, por lo general, ambiguo del término y, segundo, a las condiciones que manifiesta el mundo contemporáneo. Así, en este libro se procura analizar el, popularmente empleado pero poco esclarecido, concepto de crisis, sobre todo, en dos autores de la segunda generación de la teoría crítica, Habermas y Offe. La intención fundamental del texto es crear, (...) a partir de estos autores, un enfoque para estudiar las dinámicas patológicas de las sociedades contemporáneas. (shrink)

La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...) impolitic, or anti-political; that is, if it could be assimilated by democracy or if it was antimodern, elitist, and reactionary. The Italian philosopher Robert Esposito has proposed reading Nietzsche's philosophy as forming and informing the biopolitical paradigm. Four readings of these biopolitics are discussed: as part of the paradigm of immunity, as thanatopolitics, as liberal and neoliberal, and as affirmative biopolitics. (shrink)

Nuestra pretensión en este artículo es modesta: nos proponemos únicamente poner de relieve el doble sentido de los términos "idea" y "sensación" en la filosofía de los siglos XVII y XVIII. Como es sabido, ambos términos constituyen, respectivamente, el núcleo esencial del racionalismo y el empirismo. La idea para el primero y la sensación para el segundo se erigen ciertamente en piezas gnoseológicas clave sin las cuales ni uno ni otro podrían ser cabalmente comprendidos.

Quantum mechanics is, at least at first glance and at least in part, a mathematical machine for predicting the behaviors of microscopic particles — or, at least, of the measuring instruments we use to explore those behaviors — and in that capacity, it is spectacularly successful: in terms of power and precision, head and shoulders above any theory we have ever had. Mathematically, the theory is well understood; we know what its parts are, how they are put together, and why, (...) in the mechanical sense (i.e., in a sense that can be answered by describing the internal grinding of gear against gear), the whole thing performs the way it does, how the information that gets fed in at one end is converted into what comes out the other. The question of what kind of a world it describes, however, is controversial; there is very little agreement, among physicists and among philosophers, about what the world is like according to quantum mechanics. Minimally interpreted, the theory describes a set of facts about the way the microscopic world impinges on the macroscopic one, how it affects our measuring instruments, described in everyday language or the language of classical mechanics. Disagreement centers on the question of what a microscopic world, which affects our apparatuses in the prescribed manner, is, or even could be, like intrinsically ; or how those apparatuses could themselves be built out of microscopic parts of the sort the theory describes.[1.. (shrink)

In this paper we study the variety \(\textsf{WL}\) of bounded distributive lattices endowed with an implication, called weak Lewis distributive lattices. This variety corresponds to the algebraic semantics of the \(\{\vee,\wedge,\Rightarrow,\bot,\top \}\) -fragment of the arithmetical base preservativity logic \(\mathsf {iP^{-}}\). The variety \(\textsf{WL}\) properly contains the variety of bounded distributive lattices with strict implication, also known as weak Heyting algebras. We introduce the notion of WL-frame and we prove a representation theorem for WL-lattices by means of WL-frames. We extended (...) this representation to a topological duality by means of Priestley spaces endowed with a special neighbourhood relation between points and closed upsets of the space. These results are applied in order to give a representation and a topological duality for the variety of weak Heyting–Lewis algebras, i.e., for the algebraic semantics of the arithmetical base preservativity logic \(\textsf{iP}^{-}\). (shrink)